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  #41  
Old 13th February 2008, 18:57
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The concept of Santa Claus do exist.
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  #42  
Old 13th February 2008, 19:12
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Z:

Quote:
But it still remains a puzzle as to why you think any of this is worthy of our consideration - never mind your own. So Lenin was a shit philosopher. Big deal. Trotsky was a lousy pianist, so what?
It seems to me to be way down the list of things worthy of our consideration; far below even: who cares what you think?

Quote:
I asked comrades at our monthly branch organizing meeting (aka the monthly piss up) last night what they thought of Lenin's "execrable book" and no one had read it (only two people had heard of it). Furthermore, no one could think of a good reason why they'd want to read it! Maybe I'm just lucky enough to belong to a branch full of philistines, I dunno.
Who cares what your philistine friends think?

Quote:
Maybe this is what the top brass of Oxford want to hear from you Rosa: obscurantist sneering at heroes of the international proletariat.
You like repetition almost as much as Lenin, it seems.

Once more, care to e-mail Alex Callinicos and say the same to him, for he is going too.
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Last edited by Rosa Lichtenstein; 13th February 2008 at 19:15.
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  #43  
Old 13th February 2008, 19:14
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Serpent:

Quote:
The concept of Santa Claus do exist.
You mean, we can speak about this fictional character, sure.

But Lenin wants to argue from its mere presence, as an image, to his real existence.

Or, at least, that is what his inference, quoted above, implies.

And that further implies his argument is defective.
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  #44  
Old 13th February 2008, 19:49
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Rosa Lichtenstein,

This thread is carrying out an act much worse than picking quotations out of a hat and trying to validate a claim on their basis. Picking a quotation from a hat that you can use for an argument one way or the other that Lenin did or did not believe in Santa Claus [or rather, the use Santa Claus as a means of refuting the argument- which appears to have more relevance in this thread.

This is a weak argument and lacking more coherence than the argument that "The USSR would have been more socialist if Trotsky was in power following Lenin's death". Neither history or science can prove it, which makes it sound like nonsense to any comrade with even the least bit of intelligence.

That aside, this thread hardly provides on any basis a conclusion that "Lenin's arguments where nonsense" -- as you try to prove.

Take any quotation out of context and use to fuel an argument that had nothing to do with it - on a topic that had nothing to do with the quotation - and what you end up with then is that of a strawman argument.

Certainly, it will get much attention from the anarchists- and by all means they will thank you for your contribution - but you have failed to supply the intelligent comrades here with any valid basis for your claims.
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  #45  
Old 13th February 2008, 20:35
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R:
Quote:
Who cares what your philistine friends think?
Obviously not you. But then they're just worker comrades of a party you purport to support, not dignitaries of an ivory tower.

Quote:
Once more, care to e-mail Alex Callinicos and say the same to him, for he is going too.
Sure, give me his e-mail address. But I doubt he's going there to denounce Marxism in front of its enemies like you are.
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  #46  
Old 13th February 2008, 20:51
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CN:

Quote:
That aside, this thread hardly provides on any basis a conclusion that "Lenin's arguments where nonsense" -- as you try to prove
You are right; it is impossible to establish anything in such a thread. That is why I wrote a 50,000 word essay on this topic.

This thread was made deliberately provocative to direct the few comrades here who are sufficiently open to new ideas to that essay. I think we can scrub you from that list.

Others can rest safe in their dogmatic slumbers.

Quote:
Take any quotation out of context and use to fuel an argument that had nothing to do with it - on a topic that had nothing to do with the quotation - and what you end up with then is that of a strawman argument.
But, Lenin has no other argument allowing him to move from his own subjective images, to objective reality.

You are welcome to try to find one, if you think otherwise. I have been looking for one for longer than many here have been alive, and to no avail.

Quote:
Certainly, it will get much attention from the anarchists- and by all means they will thank you for your contribution - but you have failed to supply the intelligent comrades here with any valid basis for your claims.
Translated, this means: not one single Leninist here can defend Lenin (and I say that as a Leninist, too).

And you lot are not alone; I have yet to meet fellow Leninist who can.

But, they, like you, are experts in trying to deflect attention from that fact.

Witness Citizen Z, Zurdito and Hiero's inane comments.
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  #47  
Old 13th February 2008, 20:53
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Z:

Quote:
Obviously not you. But then they're just worker comrades of a party you purport to support, not dignitaries of an ivory tower.
Philistines by any other name, and defended by, who else but: the uber-Philistine himself.

Quote:
Sure, give me his e-mail address. But I doubt he's going there to denounce Marxism in front of its enemies like you are.
I wish I had it; but if you give me your real name, I'll pass your ignorant remarks on, and the control commision will then sort you out.

Moreover, all those present will be Marxists; the conference is called 'Renewal of the Left', and has been organised by Marxists.

And all I will be denouncing is the poisonous influence of the mystical ideas that still have the likes of you in their grip
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  #48  
Old 13th February 2008, 21:30
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Philistines by any other name, and defended by, who else but: the uber-Philistine himself.
Miaow.

EDIT: I find it weird that you would judge someone to be a philistine because they don't want to read what you consider to be an "execrable book" of bad philosophy.

Quote:
I wish I had it; but if you give me your real name, I'll pass your ignorant remarks on, and the control commision will then sort you out. (Emphasis added)
Eh?

Quote:
And all I will be denouncing is the poisonous influence of the mystical ideas that still have the likes of you in their grip
Yeah, be sure to tell everyone there what a bunch of idiots you think they are .
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  #49  
Old 14th February 2008, 01:20
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The following is the complete paragraph to which the sentence in the OP belongs:

Quote:
Originally Posted by Lenin, in MATERIALISM and EMPIRIO-CRITICISM, Chapter I, 3
The reference to “naïve realism,” supposedly defended by this philosophy, is sophistry of the cheapest kind. The “naïve realism” of any healthy person who has not been an inmate of a lunatic asylum or a pupil of the idealist philosophers consists in the view that things, the environment, the world, exist independently of our sensation, of our consciousness, of our self and of man in general. The same experience (not in the Machian sense, but in the human sense of the term) that has produced in us the firm conviction that independently of us there exist other people, and not mere complexes of my sensations of high, short, yellow, hard, etc.—this same experience produces in us the conviction that things, the world, the environment exist independently of us. Our sensation, our consciousness is only an image of the external world, and it is obvious that an image cannot exist without the thing imaged, and that the latter exists independently of that which images it. Materialism deliberately makes the “naïve” belief of mankind the foundation of its theory of knowledge.
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  #50  
Old 14th February 2008, 01:39
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Z:

Quote:
Miaow.
Ah, your best point to date.

Quote:
EDIT: I find it weird that you would judge someone to be a philistine because they don't want to read what you consider to be an "execrable book" of bad philosophy.
Your word mate:

Quote:
Maybe I'm just lucky enough to belong to a branch full of philistines, I dunno.
And, according to your latest outburst, that means you are "wierd".

Quote:
Eh?
As I said, "wierd".

Quote:
Yeah, be sure to tell everyone there what a bunch of idiots you think they are
I will in fact be telling them that mystics like you invent stuff to put in my mouth, since you cannot respond to my critique.

I suspect they too will think you a wierd Philistine.
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  #51  
Old 14th February 2008, 01:42
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Thanks for that LH, but in what way does that defend Lenin; especially when he went on to say:

Quote:
The image inevitably and of necessity implies the objective reality of that which it “images.” p.279.
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  #52  
Old 14th February 2008, 02:00
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Quote:
Originally Posted by Rosa Lichtenstein View Post
Thanks for that LH, but in what way does that defend Lenin;
Did I say it did?

Luís Henrique
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  #53  
Old 14th February 2008, 02:04
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Thanks Luis, the quote is mor einteresting in the full context. I still think it makes perfect sense on its own, too, but its much more worthy of consideration in its real context.

Quote:
Originally Posted by Citizen Zero View Post
But it still remains a puzzle as to why you think any of this is worthy of our consideration - never mind your own. So Lenin was a shit philosopher. Big deal. Trotsky was a lousy pianist, so what?

I asked comrades at our monthly branch organizing meeting (aka the monthly piss up) last night what they thought of Lenin's "execrable book" and no one had read it (only two people had heard of it). Furthermore, no one could think of a good reason why they'd want to read it! Maybe I'm just lucky enough to belong to a branch full of philistines, I dunno.

Maybe this is what the top brass of Oxford want to hear from you Rosa: obscurantist sneering at heroes of the international proletariat.
Good point, why would a member of a leninist party read a book by Lenin? Ridiculous suggestion. Workers love Lenin because he was a great leader, and that's what workers like, leaders, right? Obviously they wouldn't read his book and question it, they're workers. Not like them intellectuals in their ivory tower who read. Now let's get pissed.

hmmm I wonder why the left does so badly in Britain.

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  #54  
Old 14th February 2008, 02:06
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Quote:
Originally Posted by Rosa Lichtenstein View Post
Thanks for that LH, but in what way does that defend Lenin; especially when he went on to say:
By the way our editions of M&E seem to be different; I can't find that in page 279. In which chapter and section is it?

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  #55  
Old 14th February 2008, 02:07
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LH:

Quote:
Did I say it did?
You didn't say anything, so I was seeking clarification.

Don't tell me that you too have moved into an enigmatic phase...

If you click on the link in my original post, it will take you to the right section of MEC.
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  #56  
Old 14th February 2008, 02:12
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Z:

Quote:
Good point, why would a member of a leninist party read a book by Lenin? Ridiculous suggestion. Workers love Lenin because he was a great leader, and that's what workers like, leaders, right? Obviously they wouldn't read his book and question it, they're workers. Not like them intellectuals in their ivory tower who read. Now let's get pissed.
Still avoiding the issues I see.

Quote:
hmmm I wonder why the left does so badly in Britain.
It's not doing too well anywhere else, either.

If truth is tested in practice, and this sort of guff lies at the heart of Leninist theory, then practice, and not just Rosa, has refuted it.

Quote:
Thanks Luis, the quote is mor einteresting in the full context. I still think it makes perfect sense on its own, too, but its much more worthy of consideration in its real context.
Then if Luis won't answer, perhaps you will: how does that defend Lenin against my accusations?
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  #57  
Old 14th February 2008, 02:16
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LH, here is the link in full:

http://www.marxists.org/archive/leni...m#v14pp72h-232

It's almost exactly half way down that page.

Use "The image inevitably" to search for it.
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Old 14th February 2008, 02:26
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Quote:
Originally Posted by Rosa Lichtenstein View Post
LH, here is the link in full:
Fine. And here is the complete paragraph to which the sentence you quote belongs:
Quote:
Albrecht Rau, a follower of Feuerbach, therefore vigorously criticises Helmholtz’s theory of symbols as an inconsistent deviation from “realism.” Helmholtz’s basic view, says Rau, is a realistic hypothesis, according to which “we apprehend the objective properties of things with the help of our senses”.[2] The theory of symbols cannot be reconciled with such a view (which, as we have seen, is wholly materialist), for it implies a certain distrust of perception, a distrust of the evidence of our sense-organs. It is beyond doubt that an image cannot wholly resemble the model, but an image is one thing, a symbol, a conventional sign, another. The image inevitably and of necessity implies the objective reality of that which it “images.” “Conventional sign,” symbol, hieroglyph are concepts which introduce an entirely unnecessary element of agnosticism. Albrecht Rau, therefore, is perfectly right in saying that Helmholtz’s theory of symbols pays tribute to Kantianism. “Had Helmholtz,” says Rau, “remained true to his realistic conception, had he consistently adhered to the basic principle that the properties of bodies express the relations of bodies to each other and also to us, he obviously would have had no need of the whole theory of symbols; he could then have said, briefly and clearly: the sensations which are produced in us by things are reflections of the nature of those things”
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  #59  
Old 14th February 2008, 02:28
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Quote:
Still avoiding the issues I see.
No, but you weren't convinced when myself or Wat Tyler proved the point to you, so you keep clinging to a lost battle. I just posted that because I am grateful that Luis posted up the full quote because I went on to read more, and found the passage interesting.

Quote:
It is not doing too well anywhere else, either.
Not necesarily true, Venezuela and Bolivia are in revolutioanry situations, and France, Italy and Greece have come pretty close in recent years too. But this is probably not the palce for that conversation. The point is that Britain is particularly bad.

Quote:
Then if Luis won't answer, perhaps you will: how does that defend Lenin against my accusations?
I didn't say it did, it simply places the quote in a context where it actually has a purpose, which makes it more valuable.

Of course that is the difference between formal and dialectical logic. Formal logicians take the "component parts" of a dialogue out of the time and space which gives them meaning, which is pretty idealist at its core as you seem to expect to find "inherent value" to a sentence. This ties in pretty well with the whole rationalist tradition which sees the universe like clockwork, which can be broken down to self-contained component parts, all working of their own accord (in rational self-interest I presume).

I suppose you think saying that makes me a mystic, however, it's you who expects to find the meaning of a sentence in and of itself rather than as part of a whole, which suggests fetishization of the component part.
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Last edited by Zurdito; 14th February 2008 at 02:29.
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Old 14th February 2008, 02:33
Luís Henrique Luís Henrique is offline
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Quote:
Originally Posted by Rosa Lichtenstein View Post
Don't tell me that you too have moved into an enigmatic phase...
I am not telling you that I moved into an enigmatic phase... and I would not tell even if I did.

******************
It seems of interest that the Lenin text you are criticising does not derive its "dialectics" from Hegel, but from Kautsky... in fact, Lenin's later turn to Hegel was a direct response to Kautsky's support of war.

In other words, M&E is vulgar materialism; which can be seen as he calls Feuerbach's materialism "consistent"...

Luís Henrique

Last edited by Luís Henrique; 14th February 2008 at 02:34.
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